Bob's Blog

I can accept purple candles during Advent, and purple paraments during Lent; and purple hymnbooks and choir robes don’t bother me a bit.  But seasons of the church year and aids to a congregation’s music program aside, purple is a color that really doesn’t look all that good on the Church.   Like a chameleon that changes color according to it’s surroundings, the color purple makes congregations appear to be unable at best, or unwilling at worst, to take a prophetic stance on issues that are important to a society: particularly issues that Scripture and the traditions of our faith have gotten wrong for so long!

Sadly, in too many instances, purple appears to be the Church’s constant color of choice!  Perhaps it’s because article after article continues to challenge pastors to better learn how to embrace their purple congregations, or to simply accept the polarization that has been on the rise for the past two years in Trump’s “greatness-seeking” America! Perhaps it’s because so many churches are dying, and doing anything that might in any way challenge or upset the remnant would only hasten our demise.  Or perhaps it’s because we pastors aren’t able to distinguish between being partisan and being political, and as such, we think that anything that challenges policies of those in office might be perceived as our endorsing one party over another.

Whatever the reasoning, these days, churches and clergy everywhere appear to love the color purple.  Last week, even NPR’s Tom Gjelten, from “All Things Considered,” jumped on the bandwagon with an April 6 segment on “Pastoring a Purple Church.”

But before we completely give up on our blueness, or our redness, let’s take a  moment to carefully consider the nature of this new purpleness!  Before we call in the Fab Five from “Queer Eye” to help us change our image and update our look, perhaps we need to go back to our message.    

You see America has always been diverse; and churches have always had to deal with congregations full of people with differing political perspectives.  Most churches have knowingly and unknowingly understood that guiding principle: “In essential unity.  In non-essentials liberty.  In all things love.”  As a result, civility has guided our conversations; and when it came to “non-essentials”, red and blue managed to coexist.  For generations, we were able to stay ‘on message’  . . . at least when it came to the essentials, and in spite of our many differences over non-essentials.

But things are different today.  And they’re different because we appear to have forgotten our message.  All of a sudden . . . everything seems to be a non-essential: truth, honesty, integrity, humility, kindness, compassion, grace, mercy . . . and it doesn’t ever seem to end!  These are the issues dividing our country and churches today, and there is nothing non-essential about them.  They are all essential characteristics of anyone seeking to follow Jesus, and they need to be proclaimed from every pulpit, in every American church, and with prophetic boldness.  The issues dividing America today are NOT the traditional red and blue issues that have divided America for so long:  issues like the size of our government, the purpose of social programs, or the role of the military.  Americans always have and always will disagree on these issues and countless others.  And our democracy can and will continue to survive in spite of the differences that exist in these areas.

But those are not the concerns of so many Americans today.   Today, the issues of concern have to do with the way we treat people, particularly those who are not like us.  Today, the concerns facing so many Americans have to do with truth-telling, and being honest in our dealings with others.  Today, peoples’ concerns center around our society’s failure to confront the racism and sexism that plague our nation, along with countless other ‘isms’ and ‘phobias’ that continue to marginalize others.  And these issues, and countless other essential issues like them, are the very issues that resulted in the crucifixion we are even now preparing to remember.  So they must be addressed.  They can never be pushed aside, as if they simply fall into a category of non-essentials!  Rather the Church is called to confront them all, head on, and with the boldness of the Jesus who rode into Jerusalem on Palm Sunday, irritating and challenging the empire!

Unfortunately, what saddens me more than any of this, is that when it comes to the color of the Church today, it only seems to be the White Church, that has suddenly become a proponent of the purple Church!  And doesn’t that makes perfect sense?  For it is the large, traditional, White Church, that has the most to lose.

Churches that for so long have been a mixture of red souls and blue souls, are really not interested in staying, or even becoming purple.  They’re just interested in staying White.  They want to stay together not because they honor diversity, or because they value their differences, but because they honor, and they value, their Whiteness . . . their sameness!  They don’t have people from the LGBTQ community.  They don’t have people of color.  They certainly don’t have immigrants or refugees.  So is it any wonder that don’t want to hear “politics” preached from their pulpits?  They don’t want a ‘blue’ take on the Gospel.  And admirably, so they would say, neither do they they want a ‘red’ take on the Gospel.  But they don’t want a purple take on the Gospel either.  They want the good ‘ol White take on the Gospel — one that maintains their privilege, and that honors their fragility.

Which is why purple looks so bad on the Church — because the purple is just masking our Whiteness: a whiteness that denies the Gospel, that betrays the Christ, and that offends anything and everything that is holy.

So once again I ask, please, stop being an advocate for a purple Church!  We look terrible in purple!

The picture sums it up.  Christian Churches are talking about sex, and . . . well, let’s just say we still don’t get it!

Few issues have become more problematic for the Roman Catholic, Southern Baptist, and Methodist Churches in recent months than issues related to sex.  Sexual abuse, sexual sin, and sexual expression, continue to dominate the national and international gatherings of these denominations, and the conversations being had reveal why the institutional Church is dying!  Three of American’s largest Christian communities still can’t get their acts together, and the result is pain, anguish, and rejection, with little if any love, grace, or acceptance.

But is it any wonder?  Consider the Church’s teachings on the subject.  As far as back as the 4th century, Augustine taught that because there was so much about sexual expression that was ‘involuntary,’ and beyond a human being’s capacity to control, that it could not possibly be ‘of God.’   In the 12th century, Roman Catholic theologian and philosopher Peter Lombard claimed that the Holy Spirit actually left the room when a couple had sexual intercourse.  And for hundreds of years it was not uncommon for the Church to advocate the use of chastity belts to physically protect and constrain a woman from sexual abuse and sexual expression. (Today, Christians are more likely to use chastity rings to psychologically restrain younger women from almost all sexual activity.)

For generations the teaching of the Church was that sexual intercourse is for the sole purpose of procreation.  Having sex for pleasure, or as a means of sexual expression, was simply not an option! Women were given the choice between choosing the path of a virgin or a whore; and sexual expression outside of marriage was and remains forbidden.  And as far as homosexuality is concerned, same-sex attraction has been believed to be everything from a mental illness to a moral deficiency. For generations, the primary message of the church with regard to a person’s sexuality has been to either REpress it or SUPpress it?

Now while the causes of things like sexual abuse and homophobia are far too complex to blame on one singular issue, when it comes to the Christian Church, our teachings with regard to these issues, and others like them, have been so flawed that we need to own at least a portion of the blame for the problems confronting us today!  Almost all of these fallacious teachings have their roots in the Bible: a book written 2000 years ago, when societies knew very little about biology, gynecology, or physiology . . . and even less about gender, psychology, or sociology.

So again I ask, is it any wonder that so many segments of the Church are where they are? We need to own the problems that are before us, for we have created them!  We have been so preoccupied by sex, and for so long, that our dysfunction is clearly of our own making.  And so now, the question is, what are we going to do about it? Nadia Bolz-Weber, in her new book “Shameless,” writes “if religion has been the venue in which the power of sex is taken most seriously, could it also become the place in which a new conversation about it arises?”

My response to that question is “Perhaps!”   But if the Church is ever going to become a place where the truth about sexuality and sexuality expression can be boldly preached and proclaimed, then there are a couple of things we have to get straight right at the outset.

First, we need to remember that love is love is love! Love is OF God: and anyone who loves is born of God, and knows God. Period. This is where our teaching must always begin. And the stories of Eve and Adam in the Book of Genesis are less prescriptive than descriptive.  That means that they can never be so literally interpreted and understood that they begin to place unnecessary boundaries on who and how people love. The Bible is not a rule book on sexual expression, nor it is a biology textbook on sexual identity. And continuing to regard it in such a manner will only perpetuate the tragic errors of our past, and further teachings that are mistaken and misguided.

And second, not only are so many teachings of the Roman and Fundamentalist churches mistaken and misguided, they are unGodly, and . . . dare I say, unChristian. And if that sounds harsh, then let me offer a slightly different perspective on what is harsh. Telling people in same-sex marriages that their relationships are unacceptable in the eyes of God, and that those relationships place them outside of the salvation of God – THAT is harsh! Telling young adults who are living together that they are living in sin, and that every time they have sexual intercourse they are nailing Jesus to the cross all over again – THAT is harsh! And telling young adults that sexual activity prior to marriage results in their flesh becoming one with another person, and if and when those relationships are broken, flesh is actually ripped apart, which will lead to a scarring that never leaves the human soul – THAT, friends, is harsh! And such teachings are not only harsh, they are simply not true!  They do not in any way reflect the teachings or ethics of Jesus, and they can no longer be embraced as valid or acceptable Biblical teachings.

Before being a fallen and sinful people, human beings are the very good creation of a loving and grace-filled God.  Each one of us bears the mark of the divine, and one of the many gifts that each of us has been given is our sexuality.  We all express and live out that sexuality differently; and as is the case with so much of human diversity, our differences are not right or wrong, they are merely differences.  So if the Roman Catholic, Southern Baptist, and Methodist Churches want to move beyond the struggles that they are facing today, might I humbly suggest they start by re-evaluating their teachings on sexuality.  Homosexuailty is no more a sin than left-handedness is.  Love is always from God and is never wrong.  And sexual boundaries that wind up leading to sexual sin, often need to be challenged, and in the end abandoned.

Perhaps if we start with our teachings, change will come.  Perhaps if we learn to accept homosexuality as just another way of living out one’s God-given identity, people will stop repressing their feelings, and discover the freedom of experiencing their sexuality in more authentic ways.  And perhaps if we stop confining sexual expression to the marriage relationship, people will stop suppressing their emotions, and allow Church-inflicted guilt and shame to give way to a Spirit-infused grace and peace.

We can do this Church!  We can get out of this mess that we’ve created for ourselves . . . by correcting our teachings on sexuality: teachings that we’ve gotten wrong for so long, and teachings that deny the Christ-likeness we so desire.

When Hollywood takes up the causes of Jesus, I get excited!  Movies like “Chariots of Fire”, “The Last Temptation of Christ”, “The Shack”, and “Same Kind of Different as Me” – while not necessarily among my favorites – encourage people to think about that which is eternal.  And I like that!  They force people to deal with issues surrounding faith, God, and the Church, and there is no sweeter fruit to be found on the tree of evangelistic fervor!

Hollywood has always loved a good story, and Scripture is full of them.  So it’s not surprising that movies like “The Ten Commandments”, “The Robe”, or “The Passion of the Christ” were successful box office hits!  People of faith also have good stories to tell, which is why movies like “The Mission” and “Romero” were embraced by Hollywood.  More recently, “Philomena”, “Spotlight”, and this year’s Oscar nominated “First Reformed”, have all been centered around the lives of people intimately involved with the Church; and while not necessarily block-busters, they held their own during their respective awards seasons.

But while movies pointing people to God and faith are nothing new, in recent years it seems as though Hollywood is doing a far better job of articulating the Gospel than the Church.  And that should be extremely troubling to anyone who is part of any faith community!  On the one hand, we can be delighted to see Hollywood tackling some of the important theological issues of our day, but when they start doing a better job of promoting the love and justice of Jesus than the Church, Church-people should be concerned!

Obviously, we in the faith community do not have sole responsibility for preaching the Gospel — anyone and everyone can and should be doing that.  And considering the days in which we are living, the more the better!  But when people and groups outside of the Church begin doing that better than the Church itself . . . well something is just wrong!  And lately, this appears to be what is happening.

There is no better example of this than Hollywood’s attempt to deal with America’s “original sin”: racism.  Movies like “CRASH”, “The Help”, “12 Years a Slave”, “Hidden Figures”, and “Get Out”– along with three of this year’s Academy recognized films: “Black Panther”, “BlacKkKlansman”, and “The Green Book” — all attempt to challenge the color bias of our nation.  And they do so by telling powerfully moving stories about people most affected by our racist systems and structures!

So while 11:00-12:00 on Sunday morning continues to be one of the most segregated hours in American life, and while White evangelicals continue to support racist leaders and politicians, questioning “why everything always seems to be about race”, Hollywood is offering us movies that put up on the big screen the evils of America’s inherent racism and our masked caste-system.  And they are doing this both in spite of White fragility, and regardless of the prejudice that is coming from the White House and so many in this President’s party!

And it doesn’t stop there!  One of, if not, THE most divisive subjects facing the Church in the last decade has been gay ordination and marriage; and movies like “Milk”, “Moonlight”, and “Call Me By Your Name” have all sought to move our culture away from it’s homophobic past.  “The Cider House Rules” tackled the complexity of the abortion debate.  “Deadman Walking” was all about capital punishment and the power of repentance, confession, and forgiveness.  And last year’s “Battle of the Sexes” and this year’s “The Wife” both work hard to challenge gender roles and stereotypes.

So while the likes of Jerry Falwell and Pat Robertson continue to prey upon the uneducated and uninformed, spouting a Christianity rooted in fear and denial, we can thank those inside Hollywood, like Lady Gaga, for reminding Vice-President and Karen Pence of the love that is at the heart of the Gospel message.  We can thank Ellen Degeneres for reminding us every day to be kind to one another.  And we can thank Stephen Colbert, a devout Roman Catholic, for saying that “if this is going to be a Christian nation that doesn’t help the poor, either we have to pretend that Jesus was just as selfish as we are, or we’ve got to acknowledge that He commanded us to love the poor and serve the needy without condition and then admit that we just don’t want to do it.”

Once again this year, many of the Academy Award nominated films are doing a far better job proclaiming the Gospel than much of American Christendom.  And that reality leaves me both encouraged and discouraged.  Naturally I’m delighted the Gospel is being proclaimed.  But I’m saddened that Hollywood is doing a better job than the Church.  For if this trend continues, we in the Church just may become more irrelevant than we already are.

It happens all the time!  Well-meaning people take stances on a variety of issues, and then in an attempt to appear Biblically literate, they point to a Scripture passage to support their position.

So . . . the Bible says “before I formed you in the womb I knew you” which means that abortion is sin.  The Bible says that “a man who lies with a man as with woman is an abomination” which means that homosexual marriage is sin.  The Bible says “slaves are to be subject to their masters,” which for a long time meant that White people could actually own Black people.  And the Bible says that “a husband is the head of his wife as Christ is the head of the Church” which means that a married woman needs . . . a second head!?

For generations, Scripture has been used to justify all kinds of societal and cultural practices, many of which have done little more than hold certain people groups down, exclude those who are not ‘like us’, and attempt to control those whose beliefs and doubts call into question decisions that the majority considers to be settled.  Bible verses are torn out of context and inappropriately used to prove a point.  And I know this, because I’ve been there!

Fortunately, time has passed; and while there are no doubt occasions when I fall back into the trap of ‘proof texting’, more often than not I have learned to look beyond the Bible to explain and justify ways of thinking and believing.

So . . . I’ve learned that the majority of embryos formed in their mother’s womb are spontaneously aborted and never grow to become a child; which means either that life isn’t all that sacred, or that woman have the right to control their own  bodies and that sometimes abortion is a valid option.  I’ve learned that the passages in the Bible that appear to condemn homosexuality are often dealing with pederasty and the abuse of younger boys by older men, and actually have little if anything to do with the kind of committed, same-gender relationships that most have come to accept today.  I’ve learned the obvious: that colorism has no place in a faith community that teaches it’s children “Red and Yellow, Black and White . . . all are precious in God’s sight”; and so confronting white privilege is one of the 21st century Church’s greatest greatest challenges.  And when it comes to women, I’ve discovered that no one had greater respect for and trust in women than Jesus; and in him, there is no male or female!

As hard as it may be to admit, Scripture can be used to justify almost any position, on almost any issue. The Bible has been translated from its original languages and then retranslated, twisted and turned, interpreted and reinterpreted, all until it is molded and shaped to fit whatever we think and/or believe.  And any interpretation that dares to violate our textual gymnastics is considered to be nothing less than heresy.

Which is why I’m giving up trying to use the Bible – a unique, but nevertheless human document – to support all of my beliefs.  Because in the end, the Bible was written by men, who were born into and lived in a dualistic, and color and gender biased world, where sexual mores and behaviors were ill-understood, and where science and mystery tripped over one another all the time. As a result, sometimes Scripture just got things wrong!

Yes, you read that correctly: sometimes the Bible is just wrong.

Now I know – that is a slippery slope for many people.  But ya’ know what? Jesus lived on slippery slopes!  And our doing the same – while hard, and dangerous, and sometimes extremely awkward and uncomfortable – is precisely where we too are called to live.

In one of Richard Rohr’s recent “Daily Meditations” he boldly reminds us that Jesus openly disagreed with the Scriptures, consistently flouted Scripture’s sacred taboos, minimized and at times even replaced Scriptural commands, freely reinterpreted Scriptural law, and most memorably, reduced the Bible’s 613 commands down to two: love God and love neighbor.  Jesus knew that sometimes, perhaps more often than we would like, the Bible simply fails to address each and every issue with which we all struggle.  And even when it does, there are times when it doesn’t offer very sound advice.  So can we please just admit that?  Can we freely acknowledge that sometimes Scripture messes us up?

I know there is a pretty good chance that this realization may make our lives more difficult, because learning the discernment process is not an exact science.  But it is precisely in the midst of this tension that we find the holy?  It is right smack in the middle of our attempts to discern whatever is before us that we learn, with Jacob, this profound truth: it is in our wrestling with God, that we are afforded the opportunity to look into the face God!

No! The Bible doesn’t take a position on private, public, or charter schools. It doesn’t address prayer in those schools, or whether or not the teachers in those schools should be armed with guns.  The Bible doesn’t tell us whether or not it’s appropriate to take a knee during the playing of our National Anthem, or when Christ-followers have the freedom NOT to be obedient to their governing authorities. The Bible doesn’t tell us whether or not Christians should marry Muslims, have premarital sex, or divorce an abusive husband.  And even when we think it does speak to these, or countless other issues that are just as difficult, it sometimes offers answers with which Jesus disagrees or history and science have revealed to be inaccurate or unjust!

We’re not going to stone our disobedient children, and we’re not going to tell slaves to be subject to their masters.  We’re not going to tell men to get married if they can’t control their passions, and we’re not going to tell women to be silent in the Church.  And equally offensive, we’re not going to try and explain away these Biblical commands by saying that they’re simply misunderstood because of the cultural differences between then and now!

What we ARE going to say . . . what we need to learn we have PERMISSION to say . . . is that sometimes the Bible just gets it wrong!  So let’s skip the Scriptural gymnastics; and instead, hold very loosely to all the positions upon which we are seeking to build our lives.  Let’s be willing to grow and change, and let’s give others permission to do the same.  Because the world would actually be a much kinder, gentler, and more Christ-like place if we simply remembered those two commands of Jesus: to love God, and to love one another. For in the end, isn’t that really what the Bible is all about anyway?

Because mine is a faith that is all about change and development, let me here and now confess to the transformation of my thinking with regard to the truly American desire to build a wall along our southern boarder; and in the spirit of Jonathan Swift, to offer our divided government a twenty-first century “Modest Proposal.”

Where Swift, in 1729, satirically suggested that “the impoverished Irish might ease their economic troubles by selling their children as food for rich gentlemen and ladies”; so do I, here and now, propose that America, similarly threatened by “immigrants and their children who are becoming a burden” to our country, build a wall in order to keep out all who would try to enter illegally.  This proposition is born in a desire to reduce crime, to increase the number of jobs available to Americans, and in no small way to maintain the type of society that for 243 years has served to make America great!

Although the CATO Institute, one of America’s top-ten “think tanks”, reported in 2018 that that both undocumented and legal immigrants commit far less crime that native born American citizens, why would anyone believe an organization that has the word “think” in its description? We are all familiar with the comment made by Iowa Representative Steve King back in 2005, that “since 9/11 more than 63,000 violent crimes had been committed by illegals aliens.”  The statistic has been proven false over and over again, and King is known to be the one member of Congress who consistently makes false, racist and xenophobic comments; but why be troubled by the facts . . . especially when we can politicize the tragic killings of Brandon Mendoza and Mollie Tibbetts by illegals. The image of a wall ‘protecting’ American boarders and keeping unwanted criminals out, gives us a sense of security and makes us all feel safe.  And who doesn’t make important decisions solely on the basis one one’s . . . feelings?  So let’s build the wall: an attractive barrier, made of either concrete, or steel beams if that is more appealing to the majority of Americans.  However let’s build these barriers not just along our southern boarder with Mexico, but in other places as well.

What I call “The Great Wall of the South” is merely Part 1 of my “Modest Proposal”!  Part 2 involves building a second wall around the state of Florida: a state with one of the highest percentages of undocumented workers in the country, AND a state with one of the highest number of citizens over the age of 65.  The goal here is to prevent any new illegals from moving to the Sunshine State, and hopefully to encourage illegals already there to leave!

Now this will undoubtedly force residents of the state to begin to better care for one another, but that is the job of the church and other social services organizations.  The government’s job is to protect and secure American territory and that is what this wall is designed to accomplish.  Fewer immigrant workers may mean that there will be fewer people to care for residents of nursing homes and retirement facilities, to cut grass and meet the landscaping needs of residents, and to work in the states two most important industries, namely agriculture and tourism.  However accommodations will be made Grandma’s inability to pick oranges as quickly as younger workers, and Grandpa’s need for riding lawn mowers to cut grass.  It is essential that we never incentivize illegal entry with jobs — regardless of the fact that they are jobs Americans appear to believe are beneath them.  Eventually, due to excessive immigrant populations, similar state fencing will also be placed around the states of California and New York; and fencing around the state of Texas should also follow,  for countless other reasons not addressed in this proposal!

Part 3 of my “Modest Proposal” involves Floating Water Fences, or FWFs; and will be placed around the Ports of New York, Los Angeles, and Chicago.  This fencing will be made of coals panels, at least 35 feet high, and made of coal from West Virginia’s reopened coal mines.  Netting attached to the bottom of the panels shall prevent penetration of anything under the surface of the water, and the coal panels shall prevent penetration from anything above the surface of the water.  The FWFs in Los Angeles and New York will prevent any further immigration from points south of the United States of America, and Chicago’s FWF shall prevent entry from any immigrants coming from our socialist, Trudeau-loving neighbors to the north.

Finally, Part 4 of this proposal involves asking the CATO Institute to determine the exact percentage of illegals committing any kind of crime in this country, and then building walls around any American city that has that very same percentage of . . . yes . . . white males!  (This has nothing at all to do with illegal immigration but rather is all about keeping America safe again!)  Since the vast majority of mass shootings in this country are carried out by Caucasian men, keeping our nation safe should involved walling them into the cities where they congregate, and no longer allowing them to freely move around the country where they might force their dis-ease upon an innocent population.  Granted, this may adversely affect those few non-violent men that exist in these cities, as well as other non-White-male residents; but we also need to put safety and security first, always before freedom and liberty!

I conclude by declaring that I am well aware that ‘walls turned sideways become bridges.’  But American is our home.  And homes require walls, not bridges!  I am also well aware that ‘this nation was built by immigrants,’ but those immigrants were from places like Ireland, Italy, Germany, and Denmark: and they were people who looked like us, worshipped like us, thought like us, and dressed like us.  Such people will still be permitted to to come to our shores, for who would NOT want to leave the mere ‘happy’ places of Europe, for a country where 20-year-olds are burdened by student loan debt and 70-year-olds are burdened by the cost of prescription drugs and health care?  But all other immigrants will be denied entry!

Most importantly, I am also well aware that to some, the building of walls may not be very Christ-like.  But Jesus told us to respect our government, and to honor our leaders.  And if we fail to adequately guard and protect the boarders of this Christian nation for which so many have given their very lives, we may not have a nation to guard and protect very much longer.  Which is why walls are the only way for us to to move forward.

Therefore, be it resolved that on this day, January 8, 2019, as our nation prepares to hear the wise and thoughtful words of a beloved president, let’s stand together as a purple country, and accept this twenty-first century “Modest Proposal.”

Build the wall!

Build lots of walls!

For this is what will make America great again!

I love the beach!  And anyone who knows me well, knows that.  My family and I have been visiting the Outer Banks since 1993, and at times it seems as though I have more memories of North Carolina’s barrier islands that there is sand on their beaches.

But I also like the mountains.  I have wonderful memories of camping in the Poconos in Eastern Pennsylvania, and of retreats in the hills of Montreat, North Carolina.  I similarly love the rolling plains of Denmark, as well as the tropical landscapes of Jamaica.  All of these places have afforded me rich opportunities to move deeper in my walk with God, and I am not being overly generous when I refer to them as holy places for me.

However as beautiful as those landscapes were, the sense of holiness I found there was likely less about the location, and more about the people with whom I visited these memorable spots. When I’m at the beach I’m with my family, who always give my days joy and my life meaning. When I was camping in the Poconos I was with my wife, who 33 years ago was just beginning to teach me about love and marriage. And when I was on retreat in Montreat I was with colleagues, friends, and sometimes complete strangers, and all of them taught me volumes about relationships, faith, and ministry. My time in Denmark brought me into contact with people who taught me about trusting God; and mission trips to Jamaica grew within me an appreciation for the plight of the poor and the needs of the oppressed. But of all the people who have touched my life over the years, few can measure up to a saint who still lives in York, PA.

Her name is Kathy Levey, and I hope this blog somehow makes it into her hands.  Kathy was on the search committee that called me to serve as the Associate Pastor for Youth and Family Ministries at First Presbyterian Church of York, and she was the face of God to me and my family for the 6 years that we were there.  She helped my wife and me to find our way in a community that has more than a few provincial tendencies; and to make a home in a church that was overwhelmingly large, and thus by nature somewhat impersonal.  She was a sounding board as I began to develop a ministry of my own, in the shadows of one who had been dearly loved and who broke many hearts when he left; and she was a counselor when my wife discovered that she had somehow gotten pregnant, in spite of our convictions that we were going to wait ‘at least five years.’  Kathy babysat at the drop of a hat, just so my wife and I could keep date nights and enjoy dinner and a movie; and with her husband Stu, had us over for holiday dinners when we had no family around and were all alone.

When I left York in the summer of 1992 to begin serving as the Senior Pastor of the largest Church in the Presbytery of Lake Erie, at the tender age of 31, Kathy gave me a plaque that you can still find in my office today. It reads, “The will of God will never lead you where the grace of God cannot keep you.”  And while my interpretation of the message is vastly different today than it was 26 years ago, the words are no less meaningful.

It is truly the grace of God that has kept me well throughout my life; and when I look at what I consider to be my life’s most holy places, I am quick to discover that what made them holy in the past, and what continues to make them holy today, is and are the people around me in those spaces . . . people like Kathy Levey.  This Thanksgiving, it is those people for whom I am especially grateful: high School teachers who molded and shaped my mind and soul; an amazing group of college friends from McDowell Hall, and my ‘brothers’ from AEPi; Godly women and men with whom I walked through seminary, especially the guys on the second floor of Hodge Hall; amazing youth groups at First Presbyterian Church of York, PA; the staffs of all four Churches I’ve served, particularly the secretaries and office administrators with whom I often worked most closely, and especially the pioneers from Stone House; all the small groups that my wife and I have been privileged to be part of over the years; and today; and my amazing colleagues in National Capital Presbytery.

This Thanksgiving I’m grateful for the grace that God has showered upon my life in all the places I’ve been led over the years, places made holy by those who inhabited them with me.  Thank you for YOUR holy face, and for the gift of countless holy spaces!  Happy Thanksgiving!

 It’s Wednesday morning, the 7th of  November 2018, the day after the 2018 elections; and the sun is shining and the skies are blue.  The winners of yesterday’s contests are likely still celebrating, and the losers are likely asking ‘what’s next’?  Reporters are trying to interpret the results, journalists are attempting to ‘read the teabags’, and FOX continues to do what they always do — stoke the fires of outrage with half-truths and conspiracy theories.  Thus far, President Trump has been silent, but the words of the President matter little anymore.

For many people like me, today is a blue day.  I’m certainly grateful for the gains made by opponents of the Trump of Administration in the House of Representatives, but I’m not the least bit interested in gloating.  The ‘blue wave’ was more like an ‘indigo ripple’, and I don’t expect much of the divisive animosity or acrimonious incivility to disappear anytime soon.  Never the less, the first steps have been taken, and I’m grateful that our system of checks and balances is beginning to be restored.

But today is blue for another reason — and my heart remains extremely heavy.  It’s a blue Wednesday morning because the reality of this country’s polarized electorate is not going away.  If anything, it appears to be deepening, with the rifts causing a divide that will likely never be repaired.   Some may have seen this two years ago, with the election of Donald Trump; but I refused to acknowledge it back then.  I thought it was simply a phase; a small step backwards after having taken three steps forward.  I thought that if people just saw the ineptness of the current President – his hostile and rude way of doing ‘business’, and his selfish and unGodly way of leading out country – that everyone would get on board and that change would come.

But the results of  yesterday’s elections reveal that is simply not going to happen – at least not anytime soon.  Voices like mine appear too partisan, party politics remain too strong, the Christian base of the GOP remains too misled, and too many Trumpers remain too uninformed.  And while some of that may be hard to hear, truth cannot be denied.

So I’m blue today.  I realized this morning that perhaps for the very first time I’m getting a tiny taste of what my Black sisters and brothers have been feeling for years: anger over White peoples’ racism, rage over good peoples’ silence in the face of injustice, disbelief over a nation’s flawed reasoning, and confusion over a way of being Christian that is anything but.  I feel as though I’m standing on a cliff of hopelessness, ready to either fall . . . or jump!

As I look out my office window, the ‘big picture’ offers me a view that includes a bright blue sky.  But this morning, for my own sanity, I’m going to narrow my vision, and just focus on the beauty of the fall leaves that adorn the tree in the foreground.  On days like this, we need to focus on the little things: the tiny gains, the laughter amidst the tears, the Light in the darkness, the small joys that come in the morning.  Those are the only remedies for hopelessness, and the only things that can keep us going.

So wherever you are today: take heart, be at peace, and stay strong.  By all means keep resisting, for silence truly is consent.  But do not allow the blueness of the day to overwhelm you.  Do not allow it to either make haughty your soul or make damp your spirit.  There is still work to be done . . . hard, prophetic, reconciling, and transforming work.  Such is the work of ‘blue’ people.  It’s the work to which we have been called, and the work to which we have given our lives.  And we cannot afford to lose focus.

This Wednesday morning, the 7th of November 2018, the day after the elections, let’s feel whatever it is we need to feel, and then let’s take a deep breath and keep going.

Whether one is a supporter of Donald Trump or not, the results of the 2016 election were a shock to almost everyone!  Few people thought he could defeat . . . anyone; and yet he did!  And he did it in spite of the fact that most Americans knew he was not a very moral or ethical human being.  The majority of people living in this country knew then what the entire world knows now: and that is that Donald Trump is inarticulate and uninformed. As we have heard from people on both sides of the aisle, he lacks the temperament required to be President of the United States. He uses language that is racist, misogynistic, derogatory, and inflammatory.  He calls people names like a third grader.  He is as narcissistic as an infant.  And he lies . . . all the time!  Donald Trump is simply not presidential; and if we’re honest with ourselves, we all know that!

But for the past two years, many people have come to accept the direction in which he has taken the Republican party.  They have accommodated the leader that the GOP base has coronated ‘king’, and whether for political or personal gain, the vast majority have either decided to get behind the President or to simply close their eyes and endure the unorthodox ways in which he seeking to lead our nation.  And sadly, far too many of these people have sought to console the rest of us by saying that we really don’t need to worry, because the political situation in which we find ourselves today is . . . yes! . . . normal.

As the story of Alexander Hamilton continues to entertain people around the country, we’ve been told to be thankful that at least political enemies are not having duels anymore!  We’ve been told that Donald Trump’s sexual affairs are really no different than those of either FDR or JFK; and that his lying about them is no different than Bill Clinton’s. We’ve been told that his self-serving and ‘crooked’ financial dealings are no worse than those of Hillary Clinton and the Clinton Foundation. We’ve been told that the left’s outrage over the actions of the Trump administration is no different than the right’s outrage over many of the actions of the Obama administration; and that if we’d just learn to listen to, and talk with, the ‘other’ side, we’d understand! And we’ve been told that people’s incivility around political conversations has been a national reality for generations: since our founding, this country has always been divided, and the polarization we’re experiencing today is nothing new, but simply the result of having a two-party system!

But friends, nothing about Donald Trump, the current state of the Republican Party, or American politics in 2018 is normal.  In fact, it’s all very abnormal.  And with the 2018 elections before us, it is time for the country to boldly and decisively say “No” to his brand of politics.

The one truth that President Trump does routinely proclaim, is that no president in American history has been criticized by the press as harshly as he has. And on that, he is correct. But never before in our history has America had a president so untruthful; a president with so many conflicts of interest, both at home and abroad; a president with a past so fraught with behavior so lacking in integrity.  Never before has the ‘mob’ mentality – a violent way of thinking and behaving, that dominates circles on the right, and not the left – been condoned, encouraged, and embraced by the President of the United States.

So thank God for the press; because even some of this President’s closet advisers fail to speak truth, and continue to spout misleading spin born in ‘alternative’ facts and absurd conspiracy theories. Without the press, we’d be left with nothing more than the partisan entertainment found on FOX.

Trump’s blatant and unapologetic commitment to behaving in ways that cause injury and harm to our immigrant and transgender siblings needs to be stopped. And his colorist and sexist rants and tweets need to end. No president in the last 100 years has dared to assert that White Supremacists could be “good people”, and no president in my lifetime has ever called for his opponents to be locked up and his critics to be shut up. No! This is NOT normal. And next Tuesday, America can take the first step in making it all stop. We can elect a Congress that will begin to hold this President and his Administration accountable. And we can disempower the voices of those Americans whose values fail to accurately represent America.

No! This is not normal. And it’s time for a change.

Until this weekend, it had been well over a year since I last watched an episode of “House of Cards.” But after the first episode of the final season, I’ve been reminded of the theatrical evil of the Underwood Administration. When the series began, its entertainment value was born in what many viewers thought to be the actors’ compelling, but unrealistic behavior. However today, five years after its premier, and two years into the Trump administration, much of the series’ entertainment value has been lost . . . at least for me. Today, the lying, the deceiving, the blatant evil is simply all too real . . . too normal. America actually HAS a president who embraces the attitudes of the power-hungry Frank Underwood. And it’s frightening to experience.

So Americans – REAL Americans, Americans who truly love this country – have no choice but stand up on Tuesday and say no. Democrats AND Republicans who care about this nation, must go to the polls and reject the Trump agenda by saying no. This is NOT normal. And we cannot be gaslit into believing that it is. So vote! And together, let’s make today’s normal, abnormal again!

Anyone who knows me, or who reads these blogs regularly, knows that I have an extremely liberal theology and a very progressive worldview.  While many try to avoid those kinds of  ‘labels’, I don’t!  Liberals are always seeking to embrace new and different concepts and ideas, while progressives work hard to further society’s continual growth and development.  And I like all of that!  I don’t in any way resent preserving tradition, or conserving the best of that which used to be; but I don’t want to ever limit ‘what might be’ by ‘what was’!  I certainly don’t want to live in a world that so worships history, that we become blind to the sins of our past.

Unfortunately, many today are openly trampling on liberal and progressive causes, creating situations that are deeply disturbing.  People’s failure to acknowledge and seek reparations for America’s sins –nativism, colorism, and homophobia — sadden and anger me.  Extremist theologies, whether Islamic OR CHRISTIAN, disturb my soul and unsettle my spirit.  And I am often frightened by the ignorance of so many, as well as the fear of knowledge and education that appears to permeate certain segments of our society.  Incivility, “alternative” truths, name-calling, and the bold and selfish pursuit of wealth and power are shaking the foundations of my world.  But what concerns me most of all today, is this country’s treatment of women and girls.   And this concerns me not so much because of my theological or political perspectives, but because I am a new grandfather, to my first granddaughter.

Like so many national evils, our country’s attitudes and behavior towards those who identify as female are deeply disconcerting.  As is the case with most societal sin, misogyny is so embedded in fabric of America that most don’t even know it’s there.  Like the thread used in one of my wife’s carefully stitched quilts, people are blind to it’s presence.  It’s patterns are clear to all who take the time to look; but too often, too many, remain too unaware.

President Trump’s treatment of women throughout his life reveals a very dark side of American culture, a side that at times looks as though it may be disappearing, but not without a fight.  His language remains offensive and demeaning; and the attitude of the Republican party that he is recreating still appears most comfortable with women who choose parenthood at the expense of all else.  Rooted in a theologically naive reading of the Bible and a sociologically primitive understanding of human nature, roles for those who identify as male or female remain rigidly defined.  Equality and equity aside, they refuse to accept a man’s ability to find fulfillment and joy in the tasks of fatherhood and homemaking, while at the same time refusing to acknowledge the need of many woman to find purpose and meaning that transcend hearth and home.

Sadly, as a result of one of the few trickle-down theories that actually works, society is left condoning a way of treating girls and women that should have been erased generations ago.  And not listening to or believing their voices when they find the courage to name the various forms of sexual abuse and violence against them, is one of the most tragic symptoms of such treatment.  It is nothing less than shameful.

Needless to say I’m scared!  I’m scared for my granddaughter in ways that I will likely never be for a grandson.  Contrary to what some may think, the chances of a boy being falsely charged with some kind of sexual assault is no where near as great as his being called out for a real offense.  And in those instances, female voices should never be paternally dismissed or patronizingly silenced.  When she behaves courageously, her motives should never be questioned, and certainly not by old white men with the sole agenda of maintaining their privilege!

I want my granddaughter to be valued and honored for her skills, gifts, talents, and abilities; and if should she ever be put in position to speak truth to power, I want her to be believed.  I want her to have teachers who will encouraged her to pursue STEM, like her grandmothers.  I want her to be inspired to follow the example of the strong women in her life — her mother, aunts, and great-grandmothers.  I want her to have the courage to stand up to those who would squelch her dreams, and to resist any and all who would put limits on her aspirations. But most of all I want her voice to heard. I want her to speak boldly, lovingly, knowledgeably, and passionately; and I want her words to be respected.

What I don’t want, is this.  I don’t want her to be objectified, and have her value measured by her looks. I don’t want her to be penalized if she chooses to have children in addition to a career, punished if she chooses to she take maternity leave or because she may need to balance her work life with her home life.  I don’t want her to have to put up with aggressive men who behave like adolescent boys in a locker room. And I never want her to have to put on a ‘pussy hat’ in order to resist a President, an administration, and a culture that continue to devalue and diminish her place in society.

I’m concerned about the world we are leaving my granddaughter. Change needs to come, and my granddaughter’s future rests in our hands. So help me. Please, help me. Let’s truly BE the change we long to see . . . if not for her sake, then for our own.